Posts Tagged grace

Is Keeping the Law Just a Form of Gratitude to God?

Paid In FullEphesians 2:8, 9

[8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

[9] Not of works, lest any man should boast.

These verses apply to a person accepting the grace of God through faith. He realizes that no amount of good works can make him justified in front of an awesome fearful God.
But these verses have been misunderstood and many have been taught that the power of grace to save sinners nullifies the work of obedience in order to be saved.

We also sometimes hear from our own pastors that we are not keeping the law to be saved, but that we are saved.

This statement may sound good, but not good enough to be true. This theology, if imbibed leads the sinner to make light of strict obedience to the law because in his mind, he is already saved by grace and now just keeping the law as a form of “gratitude” to God.

This is just one step less to the false doctrine of “once saved, always saved. “The truth is when a sinner comes to the knowledge of grace through faith and accepts it, he is justified without any works.

However, after he has been justified, he must “put on the new man” (Eph. 4:24) and walk in righteousness (Read Ephsians 4:21-32) or otherwise grieve the Holy Spirit (v. 30) which is the unpardonable sin.

Therefore, AFTER we’ve been justified freely by grace, we must also continue in it, BUT NOW WITH WORKS, but whose works? Ours? No, but the work of Christ reflected in our lives. Phillipians 2:12, 13

[12] Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, WORK OUT YOUR OWN SALVATION with fear and trembling.

[13] FOR IT IS GOD WHICH WORKETH IN YOU both to will and to do of his good pleasure. Romans 6:2, 15 [2] God forbid. How shall we, that are dead to sin, LIVE ANY LONGER THEREIN?

[15] What then? shall we sin, because we are not under the law, but under grace? GOD FORBID. Paul is very clear. Ephesians 2:8, 9 refers to “our works” that we might not view them as “worthy” enough to earn heaven because this would discard grace, but if we are saved by grace, we are to let CHRIST WORK in us to obey His law – STRICTLY.

Therefore, the life which we live now; obedient to the law is not of our own strength, but the WORK OF CHRIST so that no one can boast. This is the “work” REQUIRED for salvation.

And this is why many accuse us of being legalists when they see our doctrine of strict obedience to the law. It is simply because they have been taught erroneously on the true meaning of Ephesians 2:8, 9.

In summary, salvation is GRACE through FAITH without any of our works – if accepted, the person is justified.

The next step…GRACE through FAITH with Christ’s working in us – obeying the TEN COMMANDMENTS – if accepted, the person is being sanctified.

The next step…GRACE through FAITH with Christ’s working in us obeying the TEN COMMANDMENTS – if accepted until the end, the person waits to be glorified in his new immortal body.

P.S. – If you hear someone tell you that we are not keeping the law to be saved, but because we are saved, please correct them even if it’s your pastor.

Matt. 19:17 “but if thou wilt enter into life, keep the commandments. “.  Every individual will be judged at last by the mighty moral code of God’s law.  To break one is to be guilty of sin. The Bible indicates that the Ten Commandments are like a chain with ten links.  When one link is broken, the chain is broken.  So it is with the law.

How many of the Ten Commandments does one have to break in order to be guilty of sin? James says, “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty” (James 2:10–12).

–Blessings

, , , , , ,

No Comments

Immaculate Conception or Deception

Catholic Doctrine

Catholic Doctrine

Many people mistakenly believe that the immaculate conception refers to the conception of Jesus Christ. Jesus’ conception was most assuredly immaculate…but the immaculate conception does not refer to Jesus at all. The immaculate conception is a doctrine of the Romans Catholic Church in regards to Mary, Jesus’ mother. An official statement of the doctrine reads, “…the blessed Virgin Mary to have been, from the first instant of her conception, by a singular grace and privilege of Almighty God, in view of the merits of Christ Jesus the Savior of Mankind, preserved free from all stain of original sin.” Essentially the immaculate conception is the belief that Mary was protected from original sin, that Mary did not have a sin nature, and was, in fact, sinless.

The problem with the doctrine of the immaculate conception is that it is not taught in the Bible. The Bible nowhere describes Mary as anything but an ordinary human female whom God chose to be the mother of the Lord Jesus Christ. Mary was undoubtedly a godly woman (Luke 1:28). Mary was surely a wonderful wife and mother. Jesus definitely loved and cherished His mother (John 19:27). The Bible gives us no reason to believe that Mary was sinless. In fact, the Bible gives us every reason to believe that Jesus Christ is the only Person who was not “infected” by sin and never committed a sin (Ecclesiastes 7:20; Romans 3:23; 2 Corinthians 5:21; 1 Peter 2:22; 1 John 3:5).

The doctrine of the immaculate conception originated out of confusion over how Jesus Christ could be born sinless if He was conceived inside of a sinful human female. The thought was that Jesus would have inherited a sinful nature from Mary had she been a sinner. In contrast to the immaculate conception, the Biblical solution to this problem is understanding that Jesus Himself was miraculously protected from being polluted by sin while He was inside Mary’s womb. If God was capable of protecting Mary from sin, would He not be able to protect Jesus from sin? Therefore, Mary being sinless is neither necessary or Biblical.

The Roman Catholic Church argues that the immaculate conception is necessary because without it, Jesus would have been the object of His own grace. The thought goes like this – for Jesus to have been miraculously preserved from sin, which itself would be an act of grace, that would mean God essentially “graced Himself.” The word grace means “unmerited favor.” Grace is giving someone something he or she does not deserve. God performing a miracle in preserving Jesus from sin is not “grace.” In no sense could Jesus possibly be infected with sin. He was perfect and sinless humanity joined with sinless divinity. God cannot be infected or affected by sin, as He is perfectly holy. This same truth applies to Jesus. It did not take “grace” to protect Jesus from sin. Being God incarnate, Jesus was in His essence “immune” from sin.

The Bible

Holy Bible

So, the doctrine of the immaculate conception is neither Biblical or necessary. Jesus was miraculously conceived inside Mary, who was a virgin at the time. That is the Biblical concept of the virgin birth. The Bible does not even hint that there was anything significant about Mary’s conception. If we examine this concept logically, Mary’s mother would have to be immaculately conceived as well. How could Mary be conceived without sin if her mother was sinful? The same would have to be said of Mary’s grandmother, great-grandmother, and so on. So, in conclusion, the immaculate conception is not a Biblical teaching. The Bible teaches the miraculous virgin conception of Jesus Christ, not the immaculate conception of Mary.

Do you trust God’s Word, the Bible that never changes, or Catholic doctrine that does?

, , , , , , , , , , ,

No Comments